Devils in the Bed

 

Examination and Diagnosis

On the 30th day of November, in the year 1860, two surgeons came to a home in Narrowgate, Alnwick to examine a Mr William Marshall for proof of “insanity.” The medical examination had been arranged by William’s family and facilitated by Hugh Lisle Esq, a local Justice of the Peace. William’s story, pulled from the Dickson, Archer and Thorp collection, allows us a unique insight into the lives of those diagnosed “insane,” and the families they often left behind, in nineteenth century Northumberland.

 

Order for the Reception of the Patient William Marshall. REF: NRO 11343/B/DAT

 

The surgeons examining William were a Henry Caudlish and a Thomas Feuder. In line with the requirements of their positions all three men completed detailed forms evaluating William’s mental well-being. The survival of these medical forms, used to certify William’s illness and record the thoughts of officials, make them rare and insightful pieces.

Henceforth are transcribed extracts from these forms, with the originals shown in pictures:

Facts indicating Insanity observed by myself:

Thomas: “He fancies that there are Devils in the bed, or parties going to do him some grievous bodily harm, he fancies that the bed clothes are moving. He is desponding.”

Henry: “He states that I have a desire to poison him, and that I have an interest in doing so and that I were among many conspirators. Fancies that there is poison in his bed – and in his food.”

Other facts (if any) indicating Insanity communicated to me by others:

Henry: “He persists that a great quantity of poison has been given to him, but not yet the fatal dose, and that if he dies a hundred persons will be living for him – communicated to me by his wife.”

Thomas: “He refuses his food and persists that what is presented to him contains poison – communicated to me by his wife.”

 

Medical Certificate for Marshall Case Signed by Henry Caudlish. REF: NRO 11343/B/DAT

 

Medical Certificate for Marshall Case Signed by Thomas Fueder. REF: NRO 11343/B/DAT

 

For William the visions of devils, paired with his belief that someone was secretly poisoning him, were vivid and terrifying. Yet the surgeons found a conspiracy unlikely, and they concluded William was indeed suffering from “insanity.” Upon the diagnosis Hugh Lisle arranged for William to be taken from his home to reside in the Northumberland County Pauper Lunatic Asylum, Morpeth. But why was William suffering with such terrifying visions? And what life awaited him in the county asylum?

 

Health and Visions

William was not the only patient sent to reside in the Morpeth asylum for having paranoid thoughts. The admission book for the asylum’s patients shows that many were diagnosed upon arrival as suffering from “delusional insanity.”

On the arrival of each new patient their symptoms, and the presumed cause, would be carefully recorded. These so-called causes often included hereditary problems and work place accidents. The surgeon’s involved in William’s case noted the cause to his problems stemmed from a mix of pre-existing medical issues, including chronic asthma and general ill health, with “straitened circumstances.”

 

Family Troubles and “Straitened Circumstances”

William Marshall was 50 years old when he suffered his first bout of psychological illness in the year 1860. He had lived in Alnwick his whole life, along with his wife Mary and their ever-growing brood.

Together the Marshall’s had eight children; Sarah, Isabella, William, John, Mary, Joseph, Thomas and Annie. The Marshall brood had a staggering age range, with the eldest being twenty years older than the youngest. But, sadly, not all the Marshall children reached adulthood, as Thomas died in 1856 aged just five.

William worked as a coach keeper to support his large family, and his sons followed him into coach and horse-keeping professions. In 1861, less than a year after William was removed from the family home due to his supposed “insanity,” his son John was working as a coach smith whilst Joseph was a hostler. By 1871 Joseph had progressed in the world, and is listed in the census as owning what appears to be 4 acres of land (although how he came to this settlement is a mystery.)

Following her husband’s illness Mary needed to find a way to financially support her young family. She subsequently became a cow keeper. Cow keepers often kept dairy animals, such as cows and goats, within their backyards and would use them to make and distribute dairy products amongst their neighbours. William’s daughters also took up professions to support the family, with Isabella becoming a dressmaker and Mary a domestic servant.

Working hard to feed and provide for his ever-growing family, yet still witnessing some of his children die, must have put strain on William’s own health and mental well-being. These demands, teamed with a potentially dubious financial situation, may explain the “straitened circumstances” referred to in his medical report. Thus, it is unsurprising that these pressures began to manifest in his psychological well-being.

 

The Northumberland County Asylum

Using the asylum’s minute book we know 80 male patients and 77 female patients were in residence when William arrived at the tail-end of November 1860. We also know, from notes made on the asylum’s weekly purchases, that William would have ate a diet of mutton, scotch oatmeal, split peas and livered meat during his first month.

 

Birds eye view of the asylum 1901

 

On the 4th March 1861, roughly three months after William had arrived, the asylum received a visit from its Board of Guardians. What they observed was recorded in the institution’s minute book and can be used to give us a deeper insight into William’s experience of the Northumberland County Pauper Lunatic Asylum. During the visit the gentlemen noted that patients had “good bodily health” and were “without exception quiet and orderly.” They recommended enlarging the chapel, and adding blinds to the patient’s dormitories, to encourage godliness and increase patient privacy. Overall the board members were pleased with the asylum, and noted how they had enjoyed a “good laugh” with some of its residents.

To understand more about the Northumberland County Pauper Lunatic Asylum please see one of the archives’ previous blogs on the subject.

 

The Devil Put To Bed

It is unlikely William ever left the asylum following his 1861 entry. In the 1871 census Mary Marshall listed herself as being a widow, with William’s death having probably occurred less than a year before in 1870. One can only hope William was no longer troubled by devils in his bed.

 

This Week in World War One, 22 February 1918

 

 

 

BERWICK ADVERTISER, 22 FEBRUARY 1918

 

HOME ON LEAVE

 

We are pleased to see home on leave from France, Gunner G. P. Pringle, Tank Corps, a Murton lad. He has had some trying times, but looks fit and well. Gunner Pringle was one of the crew of a disabled Tank, but luckily he escaped with only a few scratches, while his comrades fell at his side. We wish him every good wish and best luck until he finally returns. When on leave he had the pleasure of meeting his brother Richard, whom he had not seen for some eighteen months. Driver Richard Pringle enlisted at the time when his parents received the news of another brother’s death in July 1916. Mr and Mrs Pringle have every reason to be proud of their family’s record. All three lads were born at Berwick-on-Tweed.

Looking the picture of health, we are pleased to see Dispatch Rider John Logan, son of Mr. Adam Logan Lloyds Agent, Berwick, home on a leave from France. He joined up in the

WW1 Bronze Star

early stages of the war and there being great need at the time for dispatch riders he was almost immediately drafted into France. He took part in the trying engagements at the beginning of the campaign and was attached to the Indian Cavalry. Cyclist Logan is one of the local men who are qualified for the 1914 Bronze Star and he proudly wears the ribbon which signifies his connection with the “Old Contemptables.” We understand he has been recalled for duty and there is a possibility of his being sent East. We are sure his many friends in the borough will wish him every success and the best of good luck in the future.

 

LOCAL NEWS

 

A little amusement was occasioned in the early part of the week by a joke perpetrated by some local humourist. People passing the old stocks at the Town Hall were surprised to find a recumbent figure assuming every air of penitence pilloried in the orthodox fashion. Closer examination proved that the figure was not of the flesh and a message was sent to the military authorities who removed it to its proper quarter. To save any misapprehensions we may state that it was one of the stuffed dummies used for bayonet practice by the troops in training at the Barracks.

The Royal National Life-Boat Institution has just sent a new and powerful Motor Life-Boat to the Tynemouth Station, to replace the Motor Life-Boat which has been stationed there since 1911 and has saved 68 lives since then. The new life-boat was built by Messrs. S. E. Saunders Ltd., of Cowes, Isle of Wight, and is of the self-righting type, 40ft long by 10ft. 6ins beam with a 40 B. H. P. Tylor Motor and Gardner. Reverse Gear installed. The boat bears the name “Henry Frederick Swan” in accordance with the wishes expressed by Mrs. Lowes of Bath, who has presented the boat to the Institution.

While senior footballers are playing a sterner game on foreign fields, local juniors are doing their best to keep fit for the world struggle likely to come after hostilities end.

Almost weekly teams of juveniles are meeting and if the results do resemble a cricket score it shows at least that they are playing the game strenuously. Last week two games were played. Messrs W. Elder & Sons’ lads received a beating on Saturday to the tune of five goals to nil at the hands of Spittal Hearts, while Mr Peacocks’ school boys on Thursday waltzed home over the British School team by 8 goals to nil.

 

WRECK ON THE HOLY ISLE

 

Not much happens on the Holy Isle to disturb the even tenor of its life. When, however, the gun from the lifeboat calling its crew to immediate services, suddenly strikes the air, life is electrified into action. Last Monday, just before noon, the Island had, once again, that experience. All that could be gathered from the Coastguard was, that a small sailing ketch was on the Castle-head rocks which skirt the northern beach. One drew comfort from the consideration that, although the sea was rough, it was by no means wild.

In a very short time a large crowd were gathered round the lifeboat; nine-tenths of whom were the active womenfolk belonging to the fishing homes. That they had not come as curious spectators was soon apparent by the orderly manner in which they, seizing the towing ropes, and headed by the Vicar, hauled the boat down the beach and into the water; daunted no way by the waves, and never desisting till they knew she was properly afloat. There could not have been a finer snapshot than that launching of the “Lizzie Porter,” a most worthy subject for the pencil of any artist. The Vicar remarked, when the service rendered by the women was referred to, so many men were away to the mine-sweeping, that if it were not for the women of the Island, no lifeboat could be launched.

An early photograph of a Holy Island lifeboat (c) BRO 2333-007

The motor boat being afloat in the harbour, and the sea not being insurmountable, proceeded to the wreck, in front of the lifeboat, and managed with care to take off the crew of three men, and to land them safely ashore. As nothing else could be done; the ship, being water logged and solid, was left to its fate. She was found to be a small sailing ketch; her name, the “Thomas Henry,” and was carrying a cargo of about 120 tons of coal from the Firth of Forth. This craft had been in difficulties off Burnmouth, and had only left that harbour on Saturday.

It may be mentioned that the wreck was first discovered by George Douglas, sea scout, and his uncle, Thomas Douglas, home on leave, both of whom were walking in that direction.

Seaman Henderson, belonging to the lifeboat crew, and Private John Grey, both home on leave, took an active part in the work of the day.

Ann Wilson – Widow, Pauper and Eloping Lover

The Poor and the Law

During the eighteenth and nineteenth centuries local parishes were made responsible for the care of paupers within their jurisdiction. This care was given in the form of poor relief legislated by a series of ‘Poor Laws;’ the most notable being the 1834 Poor Law Amendment Act. The concept of poor relief was a controversial one, attracting numerous critics. One its major flaws related to the notion of ‘settlement.’ Parishes naturally resented paying for paupers whom had originated beyond their jurisdiction, and would often try to forcibly return them to their ‘home’ parishes. Yet the fluid nature of society, especially during the industrial revolution, made it increasingly hard to prove where a “pauper” should be placed. Thus solicitors, such as the Dickson, Archer and Thorp firm, were often called upon to resolve settlement disputes.

This exact issue arose in September 1853 when two Overseers of the Poor from the parish of Saint Nicholas, situated within Newcastle Upon Tyne, began legal proceedings to forcibly remove two “paupers” from their jurisdiction. These Overseers signed themselves in the removal order as Sir John Fife and William Armstrong. The order directed the “paupers” to be moved into the northern parish of Bamburgh. Although it is not clear from archival documents as to why Bamburgh was chosen it is perhaps telling that Bamburgh’s own Overseers of the Poor fiercely disputed the removal order and so employed the legal aid of Dickson, Archer and Thorp.

Widowed Paupers

The two “paupers” facing removal from the parish of Saint Nicholas in September 1853 were the widow Ann Wilson, aged just 25, and her daughter Elizabeth, aged about two years. Sending widows away from a parish of settlement, previously adopted by their deceased spouses, was a common occurrence in nineteenth century Northumberland. The process often caused heart-breaking social and economic turmoil, as vulnerable women were removed from established networks of friends and family and placed in often unfamiliar areas without obvious employment or emotional support.

 

Order to remove Ann Wilson to Bamburgh 1853. REF: NRO 11343/B/DAT

 

It is therefore unsurprising that the potential move was also sternly opposed by Ann herself. Ann had already faced the stigma of possibly welcoming a child out of wedlock, braved her employer’s wrath to elope with her lover and tragically endured early widowhood – clearly she was not a woman who would be moved easily. Thus, whilst her experience of parish poor relief could be deemed atypical of a nineteenth century Northumbrian widow, her situation was far more complex and it made fighting the order a matter of survival and reputation.

Young Lovers

Ann was the daughter of a sailor, named in legal documents as Henry Pryle Gibson. He was recorded in ejectment proceedings as living near Forth Banks, close to Newcastle’s Quayside, but in Ann’s personal testimony he seems to have had little to do with her life.

Instead Ann had spent the majority of her youth working as a domestic servant. In this occupation she had spent almost 3 years living in Newton on the Moor whilst working for the publican-come-blacksmith Mr Wall. In her testimony, given to prove she had been legally married to her deceased husband, she tenderly recalled how it was during her first few weeks in Newton on the Moor that she met the colliery engine-man James Wilson.

 

Copy of James Wilson’s baptism certificate, produced as evidence of his existence. REF: NRO 11343/B/DAT

 

The young couple began a three year courtship which reached a decisive point when Ann became pregnant in the beginning of 1851. To have maintained a child out of wedlock would have put great financial pressure and reputational shame upon Ann; probably forcing her to give up domestic employment and seek the support of parish organisations. Thus, probably to avoid moral judgement, the young couple decided to elope to the Scottish borders and resolve their situation legally.

The Legality of Love

Marriages conducted by eloping couples on the border were clandestine in the eyes of the Church, this made them notoriously hard to prove in retrospect. Ann’s account of her elopement is lengthy, witty and fast-paced. It was recorded verbatim by the solicitors and had been carefully crafted to prove the legality of her marriage and, in turn, the legitimacy of Elizabeth – two facts which the Newcastle Overseers had questioned. Being a legal widow, and having a legitimate child, would have put Ann in a much stronger position to fight the parish removal order and lift the reputational slur the men of Saint Nicholas’ parish had placed on her. Ann’s account was also verified by a number of witnesses including her mother-in-law (even though her testimony infers that she may not have wholly approved of her new daughter-in-law.)

 

A letter containing extracts of Ann Wilson’s statement. REF: NRO 11343/B/DAT

 

According to these accounts Ann and James eloped to the Scottish border on the 6th June 1851, travelling via train from Newcastle to Berwick. Once at Tweedmouth Station they met with the man who was to marry them; Anderson Sommerville. Sommerville first took the lovers by horse drawn carriage to a public house in search of witnesses; here they met George Dobson and George Davison. The latter was a soldier tasked with recruiting in Berwick that day. The group then moved onto the Lamberton toll booth to conduct the ceremony.

The Lamberton toll house was a popular place for clandestine marriages. One of Lamberton’s previous toll keepers, John Foster, had even received lifetime banishment from Scotland for conducting clandestine marriages on his land in 1818. This punishment had little effect though, as Foster primarily lived in England and he would often ignore the notice anyway.

Within the toll house the Wilson’s were taken to a room with a table, bottle of whiskey and a prayer book. It was in this room where they exchanged their vows and signed the relevant documentation. After the brief ceremony all five drank a toast of whiskey to the marriage’s prosperity which was, unfortunately, to be short-lived.

Hanover Street and a New Start

Ann clearly thought she had embarked upon a whole new, exciting life following her elopement. When the couple returned to Northumberland it would appear James returned to Newton on the Moor, to tie up the loose ends left behind by their hasty departure, he then followed Ann down to Newcastle where she had found them a home in the city’s Hanover Street.

It was here that Ann gave birth to their daughter Elizabeth, on the 28th September 1851. But sadly, around the same time, James died following a short illness.

James’ death left Ann with a young child to feed and care for. It was during this painful, and probably traumatic, experience she found herself seeking poor relief from parish officials. Evidence also suggests she was possibly forced out of her new home. These circumstances therefore assembled to bring her to the attention of senior parish officials, whom questioned her marriage and associated right to remain in the area, and set in motion the removal order.

A Legal Success

Proving Ann Wilson’s right to settle in Saint Nicholas’ parish was dependent upon her having been legally married to her husband, however this was difficult to evidence due to the secret nature of their union. Nonetheless, through tireless county and cross-border investigation, solicitors at the Dickson, Archer and Thorp practice were able to successfully evidence an appeal against the removal order on behalf of Bamburgh’s Overseers of the Poor and prove the authenticity of a small marriage certificate, given to Ann on her wedding day. Officials from the parish of Saint Nicholas eventually revoked their removal order and Ann and Elizabeth appear to have found somewhere within Newcastle to stay.

 

Letter adjoining the Appeal notice accepted by all parties. REF: NRO 11343/B/DAT

 

Ann had asserted her right to remain within the Newcastle Parish, but it is unlikely she would have had the tools to fight the removal order on her own had she not also had the support of Bamburgh’s parish officials. Hence this is a story of two parties working simultaneously with the solicitors – if only for their own gains.

A final triumph for the unyielding Ann, and an appropriate end to this blog, potentially occurred on the 7th October 1854. When an Elizabeth Wilson, recorded as being the daughter of an ‘Ann Wilson” and born towards the end of 1851, was christened at Saint Nicholas Cathedral in Newcastle.